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Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 (von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century.〔 〕 The manuscript is lacunose. It has marginalia. == Description == The codex contains 257 thick parchment leaves (), with an almost complete text of the four Gospels. The codex contains five lacunae (Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25). The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (Spiritus asper, Spiritus lenis), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter phi is enormously large, the letter alpha presents the last stage of the uncial script.〔 The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages. It contains also the tables of the (''tables of contents'') before each Gospel. There is also another division according to the Ammonian sections, with references to the Eusebian Canons at the margin. It contains lectionary markings at the margin (for liturgical reading).〔 It was badly written by the scribe, who was more probably Egyptian than Greek, with a tendency for writing Coptic rather than Greek. It has two endings to the Gospel of Mark (as in codices Ψ 099 0112 274mg 579 Lectionary 1602),〔Bruce M. Metzger, Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", ''Oxford University Press'', Oxford 2005, p. 77.〕 while John 7:53-8:11 is omitted. ; Omissions : * Matthew 12:47 omitted (as in codices Codex Sinaiticus, B, 1009, ℓ ''12'', ff1, k, syrc, syrs, copsa). Mark 7: 16; 9:44.46; 11:26; Luke 17:36, and John 5:4 are omitted. It contains Luke 22:43-44 (the agony) omitted by other Alexandrian witnesses. : * (unicode:και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε) (''and be baptized with the baptism that I am baptized with''), as in codices Sinaiticus, B, D, Z, Θ, 085, ''f''1, ''f''13, it, syrs, c, copsa.〔Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), ''Novum Testamentum Graece'', 26th edition, (Stuttgart: ''Deutsche Bibelgesellschaft'', 1991), 56. ()〕 : * Luke 9:55b-56a — (unicode:καὶ εἶπεν, Οὑκ οἴδατε οἵου πνεύματος ἑστε ὐμεῖς; ὀ γὰρ υἰὸς τοῦ ἁνθρώπου οὑκ ἦλθεν ψυχὰς ἁνθρώπων ἁπολέσαι ἁλλὰ σῶσαι) (''and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them'') omitted as in codices Sinaiticus B C Θ Ξ 33 700 892 1241 syr, copbo;〔NA26, p. 190.〕 : * Luke 11:4 phrase (unicode:αλλα ρυσαι ημας απο του πονηρου) (''but deliver us from evil'') omitted. Omission is supported by the manuscripts: 75, Sinaiticus, B, ''f''1, 700, vg, syrs, copsa, bo, arm geo.〔''The Greek New Testament'', ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 256. ()〕 ; Additions : * In Matthew 10:12 it reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: Sinaiticus *,2, Bezae, Washingtonianus, Koridethi, ''f'' 1 1010 (1424), it vgcl.〔NA26, p. 24 〕 : * In Matt. 27:49 codex contains added text: (''the other took a spear and pierced His side, and immediately came out water and blood''). This reading was derived from John 19:34 and occurs in other manuscripts of the Alexandrian text-type (א, B, C, Γ, 1010, 1293, pc, vgmss).〔Bruce M. Metzger (2001). "A Textual Commentary on the Greek New Testament", ''Deutsche Bibelgesellschaft'', Stuttgart: United Bible Societies, p. 59; NA26, p. 84; UBS3, p. 113.〕 : * In John 20:31 it reads ζωην αιωνιον along with א C( *) D Ψ 0100 ''f''13 it vgmss syrp, h copsa, copbo; majority reads ζωην;〔NA26, p. 317.〕 ; Some readings In Matthew 1:10 it reads Αμων for Αμως (א, B, C), the reading of the codex agrees with W, ''f''13 and the Byzantine text. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Codex Regius (New Testament)」の詳細全文を読む スポンサード リンク
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